Tuesday, 2 August 2011

ON THE DEATH OF AMY WINEHOUSE AND OTHER THINGS NOT RELATED TO DEATH

Amy Winehouse's death is one of the closest things to an ancient Greek tragedy I've ever seen. It could have been written by Sophocles, really.
You have the Hero, and it's a tragic hero, because she obviously dies, and you know she's going to die from the very first moment, from when you hear her sing "No no no" to rehab. The tragic hero is completely alone, yet surrounded by many people: it's the Chorus. In the Greek tragedy the Chorus speaks the voice of wisdom: he knows it all, and is close to the Gods. Everyone knew what she was doing, and sometimes they've tried to help her, but the Hero's will is stronger than anyone else and she keeps her track, believing that she can escape her Fate. She can't, because she's left alone by all her closest ones. How can I tell? Because otherwise she wouldn't be dead. Watch her performance at "Shepherd's Bush Empire" in London in 2007: have you ever seen a star searching for friends, relatives and boyfriend in the public so often? She does it all the time. She feels alone on stage, you know it and you cannot do anything to help her.
Why not every single star's death can resemble a Greek tragedy? Because often the big stars commit the terrible sin of Hubris, the sin against the Gods, the arrogance of the human being refusing to be human and wanting to be god-like. She never seemed, to me, like that. She seemed a little girl, all alone, in desperate search of some joy, unable to keep anyone close, or maybe to little and too fragile to have someone really close. Many other stars live unreal lives. No one can really empathize with them: when they die, it's the death of a myth, maybe, but of an unknow person nonetheless. Someone you'd never get to know really. With Amy I think it's been the opposite: she apparently had a normal life of normal problems. She did not live in a 56 rooms mansion in Santa Monica. She didn't marry five or six multi millionaires. She didn't have secret sons around, and she's never been found buying boats or expensive jewels. In its tragedy, her life was more real than any other star's life. That's why she died. Because in real life, if you have an addiction to drugs and alcohol, you die. In the stars' life, you do go to rehab, you detox, you also get the chance to fix a few imperfections with botox and surgery, and there you go, ready for next year's world tour.
So, if the public didn't empathize with the Hero, if the spectator did not view himself in the hero, the overall aim and reason of the tragedy was lost: this aim was the "kàtharsin ton toioùton pathemàthon" the purification of the viewer's emotions through the act of living those emotions and dying because of those emotions in the person of the Hero. That's why Amy Winehouse's death, in my opinion, is a Greek tragedy. Because everyone could empathize with her. She could be one friend of yours. One friend you cannot help enough. Or a friend's daughter, or yours. You want to help her, you try to, you think you've made it, then you turn around (by accident or willingly?) for a second and she's gone.
I think her only sin has been to sometimes waste her enormous talent. But that's typical of a tragic hero.
On another subject, I keep beasting my elbow as much as I can. I keep moving weights in the gym and I keep dangling from the Beastmaker and I keep going to the boulders despite the +30°.
I made progresses on the Beast, hanging for the first time the small monos with my ring fingers, and doing front levers on back two on the deep pockets. On the real thing I repeated my very own "La Stanzina Verde...", which to me is hard.
Keep the faith and hug the big monkey man.






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